anna brones

writer + artist + producer

Posts Tagged ‘profile

Andrea Bemis

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“…food is the center of our lives and connects us to our community, our landscape, and our homes.”

-Andrea Bemis

Farmer and author Andrea Bemis is dedicated to not just growing food, but helping people have a better connection to what they eat.

Bemis and I met in person last spring when we worked on a project together, but I had been a follower of her blog Dishing Up the Dirt for a long time. In 2008, Bemis and her boyfriend (now husband) Taylor were living in Bend, Oregon, when they decided to move to Massachussets to work on his family’s organic farm. After a few seasons, the West Coast was calling, and in 2012 they landed on a 6-acre plot of land near Parkdale, Oregon, which they lovingly named Tumbleweed Farm.

With her hands literally in the dirt, Bemis has taken her love of growing food and turned it into a platform for not just getting people excited about what they eat, but having a deeper connection to it. She wrote a cookbook with the same name as her blog, sharing her recipes and wisdom for what to do with local and seasonal ingredients. She started an initiative called Local Thirty, where for a month she committed to sourcing her food from a 200-mile radius: “local food from local dirt.” That spawned a documentary film following Bemis and her husband on their journey, meeting local producers along the way.

I think that Bemis is wise in her understanding of the soil and what it produces, and her understanding of community. She knows that food is not just something that we eat, it’s something that sustains us, physically and emotionally. It connects us to people and places, and the more that we honor that, the more enjoyment we get.

What does wisdom mean to you?

Wisdom to me means having empathy for other people.

Is there an influential woman in your life who passed along a piece of wisdom to you? Who and what?

My older sister is very wise. She’s strong, thoughtful and has always encouraged me to not judge others and always put myself in their shoes.

What does investing in local food bring to your life, both as a farmer and as an eater?
I believe food is the center of our lives and connects us to our community, our landscape, and our homes. Knowing how, where and who grows my food is something I am extremely passionate about. When you know your farmers you are rooted deeper into the place you call home and I think that is very powerful.

How do you see the local food movement growing over the next few decades?

I think people are so damn hungry for connection. I have to believe that the local food movement will grow. It’s a great way get to know one another and discover a bounty that is all our own. When we start looking around and talking to each other I think we’ll discover that we all have so much. It’s time to ditch convenience and start connecting with our neighbors, our landscapes and our homes.

What lessons have you learned from being a farmer?

Being a farmer has taught me about patience, discomfort, and perseverance. When you’re a farmer you give, and then you give some more, and just when you think you’ve got nothing left in your fuel tank the farm gives back, and rewards you with bountiful harvests that will not only feed your household or your community, but it finds its way to feed your soul.

What wisdom would you share with your younger self?

The wisdom I would share with my younger self is to always be kind, and more often than not, be kinder than necessary. With myself, my friends, strangers and acquaintances.

This papercut and profile are a part of the Women’s Wisdom Project, a project focused on showcasing the wisdom of inspiring, insightful women by making 100 papercut portraits.

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Written by Anna Brones

June 28, 2019 at 09:36

Winona LaDuke

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“Power is not brute force and money; power is in your spirit.

Power is in your soul. It is what your ancestors, your old people gave you.

Power is in the earth; it is in your relationship to the earth.”

-Winona LaDuke (b. 1959)

Environmentalist, economist, writer, politician, and activist Winona LaDuke has devoted her life to protecting indigenous lands and ways of life, working on sustainable development, climate-change mitigation efforts, and environmental justice.

LaDuke was born in Los Angeles to a mother of European and Jewish descent and a father from the Gaa-waabaabiganikaag reservation in Minnesota, also known as the White Earth Indian Reservation of the Ojibwe nation. Raised between California and Oregon, LaDuke attended Harvard University and earned a degree in rural economic development. While at Harvard, she met Jimmy Durham, a renowned Native American activist, who sparked her interest in and lifelong commitment to indigenous rights. At eighteen, she became the youngest woman to speak to the United Nations about Native American concerns.

After graduating from Harvard, LaDuke moved to the White Earth reservation. While working as the principal of the reservation high school, she completed a long-distance master’s degree in community economic development from Antioch University. Her work quickly became consumed with land rights, and she became involved with a lawsuit to recover lands that were promised to the Anishinaabeg people by an 1867 federal treaty.

While the case was eventually dismissed, LaDuke went on to found the White Earth Land Recovery Project, an organization whose work centers around land recovery and whose mission is dedicated to “preserving and restoring traditional practices of land stewardship, language fluency, community development, and strengthening our spiritual and cultural heritage.” In 2003 the organization won the International Slow Food Award for Biodiversity, honoring its work to protect wild rice from patenting and genetic engineering. Together with the folk-rock duo the Indigo Girls, LaDuke also founded Honor the Earth to raise awareness of native environmental issues through the arts, media, and sharing indigenous wisdom.

LaDuke’s work showcases the intersection of land and culture, showing that social and environmental rights are inextricably linked. An advocate for food sovereignty, LaDuke grows a variety of foods on her land on the White Earth Indian Reservation, including traditional species of corn and rice. She recently expressed her support for regenerative agriculture with the addition of industrial hemp.

LaDuke has written several books, including Recovering the Sacred, All Our Relations, and the novel Last Standing Woman. An outspoken activist for indigenous and environmental rights, she ran as the vice presidential candidate with Ralph Nader for the Green Party in both 1996 and 2000. Her tireless work and advocacy have earned her many awards, including Ms. Magazine‘s Woman of the Year, and she was nominated by Time magazine as one of the country’s fifty most promising leaders under the age of forty. In 2008 LaDuke was inducted into the National Women’s Hall of Fame.

Winona LaDuke is one of three women from the Women’s Wisdom Project series to be featured in a new article in the TEND issue of Taproot magazine. The other two are Margaret Murie and Jane Addams. I am honored to have contributed to this issue, and encourage you to check out this great publication that’s independent and ad-free. You can order a copy of the TEND issue here.

This papercut and profile are a part of the Women’s Wisdom Project, a project focused on showcasing the wisdom of inspiring, insightful women by making 100 papercut portraits.

Written by Anna Brones

April 26, 2019 at 08:47

Clara Lemlich Shavelson

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“I had fire in my mouth.”

-Clara Lemlich Shavelson (1886-1982)

Fire sparks revolution, and while the fiery anger of women is so often suppressed, scoffed at, and used against them, it is that fire that has created longlasting change. As Rebecca Traister writes in her book Good and Mad, “… in the fury of women lies the power to change the world.”

Clara Lemlich Shavelson is a prime example of that fire, a women who at the age of 23, sparked an entire labor movement. In 1909 Shavelson stood before a crowd of garment workers, announcing in Yiddish, “I am tired of listening to speakers who talk in general terms. I move that we go on a general strike!” Her call ignited the many women, who just like her, were suffering under terrible conditions; eleven-hour workdays, six days a week, for starting wages of $3 a week.

The call led to the Uprising of the 20,000, an extensive strike by mostly immigrant women garment workers which eventually led to safer workplaces, shorter workdays and higher wages. It also caused factories to recognize the International Ladies’ Garment Workers’ Union. But not everyone heeded the womens’ calls; at the Triangle Shirtwaist Factory male union negotiators refused to listen to the striking women’s concerns, nor put them into practice. A year later, a fire in the factory killed 146 workers.

Of that day, Shavelson later shared this account:

We were all gathered at Cooper Union, you know there on Lafayette and 8th street. And all the workers from the Triangle Shirtwaist Factory and Leiserson Company were there. We all listened to leading figures of the American Labor Movement and Socialist leaders of the Lower East Side speak to us. You know, they just made me so mad because they talked in such general terms about the need for solidarity and preparedness and all that. well, you know, just then I asked for the opportunity to speak and I demanded action. I remember I said that I had been listening to all the speakers, and I had no further patience for talk. I am a working girl, I said, and one of those striking against intolerable conditions. I am tired of listening to speakers who talk in generalities. What we are here for is to decide whether or not to strike. And finally I offered a resolution that a general strike be declared. I was just saying what all the workers were thinking, but they were just too afraid to say. And so we all walked out of the factories two days later.

Born Clara Lemlich in Gorodok, Ukraine in 1886, Shavelson had come to the United States at the age of 16, her family fleeing poverty and the Russian government’s anti-Semitism. While her parents had forbidden her to speak Russian or bring Russian books into the household, the headstrong girl studied the language in secret and dove into the world of letters. By the time she landed in the U.S. she was already a committed revolutionary. Like many other immigrants, she found work in textile-manufacturing, but kept fueling her revolutionary roots: after long workdays, she would go to the local library to read Russian classics and study Marxist theory.

Her fiery spirit is documented in Triangle: The Fire That Changed America:

“A men’s-only strike was doomed to fail, she insisted. A walkout must include the female workers. “Ah—then I had fire in my mouth!” Lemlich remembered years later. She moved people by sheer passion. “What did I know about trade unionism? Audacity—that was all I had. Audacity!”

While blacklisted from garment shops after the 1909 strike, Shavelson continued her work, shifting her focus to the suffrage movement. This led to a long life of activism and organizing, eventually marrying Joe Shavelson, a printer’s union activist. The couple had three children, and Shavelson was known for bringing the children with her to Socialist  meetings.

Her work and passion for a better world continued to the end of her life. Shavelson was profiled last year in The New York Times‘ ongoing series of overlooked obituaries, and it held this anecdote, which I think sums up a lifelong fiery spirit:

Near the end of her life, she moved into the Jewish Home for the Aged in Los Angeles, where she organized the nurses and orderlies, according to “Common Sense.”“How much worse could these conditions get?” Shavelson, then 83, asked hesitant staffers before they successfully unionized. “You’d be crazy not to join a union.”.”

May we all embrace our fire and channel it into good.

This papercut and profile are a part of the Women’s Wisdom Project, a project focused on showcasing the wisdom of inspiring, insightful women by making 100 papercut portraits.